Devangini vyas Blog

 This blog task is given by Dilip Barad sir, Activity 1: Character Mapping: Reflective Note: Patterns of Power and Morality in the Infographic The infographic reveals a triangular pattern of power structured around education, politics, and media , with Gopal Mishra positioned at the apex, symbolizing pragmatic success. Power circulates through institutions rather than individuals: private colleges, political patronage, regulatory bodies, and market-driven education form an interconnected system. MLA Shukla-ji and AICTE inspectors visually represent institutional authority that enables corruption under the guise of legality, suggesting that power operates through normalization rather than overt coercion. In contrast, morality appears fragmented and marginalized. Raghav Kashyap, placed outside the central power structure, embodies ethical resistance through journalism, yet his position indicates vulnerability and isolation. Aarti Pradhan functions as a mediator, linking personal rela...

This blog task is given by Megha ma'am. Q-1)- If Nnu Ego were living in 21st-century urban India or Africa, how would her understanding of motherhood, identity, and success change? If Nnu Ego, the protagonist of Buchi Emecheta’s The Joys of Motherhood, were living in the 21st-century urban spaces of India or Africa, her understanding of motherhood, identity, and success would undergo a profound transformation. While patriarchal expectations and gendered burdens persist in contemporary societies, the socio-economic, legal, and cultural shifts of the modern world would reshape how Nnu Ego experiences womanhood and selfhood. Motherhood would no longer be the sole foundation of her identity, nor would success be measured exclusively through her children’s survival or loyalty. In the traditional Igbo society depicted in the novel, motherhood is central to a woman’s worth. Nnu Ego is raised to believe that a woman exists primarily to bear children—especially sons—and that fulfillment com...